The following summary will afford a clearer idea to the reader. Manu, Brahma and Sarasvati’s son, first man and deluge survivor of Indian mythology is equated with the Hebrew Adam, Isaac and Noah. Said light is then focused on Brahman's self, before being fired at its enemy as one massive beam of energy, dealing Almighty Damage and bypassing all durabilities. Rules and regulations of monastic life that range from dress code and dietary rules to prohibitions of certain personal conducts. ; RV1.40.1), and his will-born son, Brihaspati, gives fullness of life, cattle, horses, men and heroes (AV20.16.12), while Abraham offers heifer, goat, lamb, dove and pigeon (Gen 15:9). The elevated position of the Brahmans goes back to the late Vedic period, when the Indo-European-speaking settlers in northern India were already divided into Brahmans (or priests), warriors (of the Kshatriya class), traders (of the Vaishya class), and … More Vedic Sources: RV2.190.6; RV.25.1-5; RV3.23.1; RV3.23.4; RV3.23.8. ii. Brahman is said to be all-pervasive. The One Logos is, during manifestation, threefold: the first, second and third Logos. Donald M. Craig points to ancient sources regarding a history of Abraham from India: …Flavius Josephus …(in the) Antiquities of the Jews … quotes Aristotle (384 b.c.e.–322 b.c.e.) Making statements based on opinion; back them up with references or personal experience. This stuff takes years to assimilate and as Gordon says, some meditation would be required for any proper understanding. Therefore, Eastern Occultism calls the Abstract All the “Causeless One Cause,” the “Rootless Root,” and limits the “First Cause” to the Logos, in the sense that Plato gives to this term. The student must distinguish between Brahma the neuter, and Brahmā, the male creator of the Indian Pantheon. Christians believe he created the universe, as told in the Biblical story of the Book of Genesis; it did not come into existence as a byproduct of his energy, but he actively created it. iii. The Brahmin caste are thus the caste that produced the clergy in traditional Hindu society. (p. 62). ; RV3.25.2b. They are substitute terms—terms drawn from exoteric philosophy and utilized to explain esoteric philosophy, and thus it is not outrageous to expect them to be given a particularly theosophical twist or to have certain distinctions that may not be easily apparent in exoteric works. When HPB uses any Hindu terms in a different sense from how they are generally used and understood in Hindu philosophy, she usually says so and explains it. In my experience, I forget or am apprehensive about which is which. Atharva Veda 15.10.1-11; AV19.42.1; AV19.43.1.-8; AV19.72.1. The Ten Common Themes between Brahma (with his wish born sons) and Abraham. I ate and drank there… all the men of my household, and I sent for Mamre, Ornam, and Eshkol, the three Amorite brothers, my friends, and they ate and drank with me. Beyond the Logos, whether unmanifested or manifested, is Parabrahman. It is an abstraction, on the verge of which human reason—however trained to metaphysical subtleties—trembles, threatening to collapse. Advaita Vedanta, a school of thought within the Vedanta branch, stresses the notion that the Atman and Brahman are just different manifestations of the same divine essence, which is basically just simplified Animism. God has an active role, not only in the creation of the universe, but in human life and the maintenance of it. in the beginning of their joint existence as a glyph of Immortal Being, the Tree and Serpent were divine imagery, truly. Abraham, in all humility and trust, knew this about his God. Follow them from the City of Light in the Golden Age of Enlightened Ones, from Paradise to earth and back. Both faiths believe that the creator of the universe will also be its destroyer. Satcitananda. It can manifest itself as gods in the Hindu faith, but it is an energy that exists beyond any deity. (See The Life & Times of Adi Shankaracharya). Your email address will not be published. The reader from any background will come to gain insight into the spiritual history of the world and how reformers, saints and prophets always looked out for the poor in their efforts to relate with the Divine. Brahma’s wish born sons, Brihaspati and Brahmanaspati are Lords of Speech in the Upanishads (BU1.3.20-21; CU1.2.11.;1.3.5-6). The latter is, so to speak, the lining or aspect of Parabrahm in the invisible universe. Beyond Brahman is the Parabrahman: para is a Sanskrit word meaning “beyond.” Note the deep philosophical meaning of this: there is no attempt here to limit the Illimitable, the Ineffable, by adjectives; it simply means “beyond the Brahman.” In the Sanskrit Vedas and in the works deriving therefrom and belonging to the Vedic literary cycle, this beyond is called That, as this world of manifestation is called This. In a covenant like Abraham’s, Brahma or God is an eternally generous Father, ever present and always pleased in giving and receiving of gifts, meals and life accessible to all. We’ll return to this in a moment. Brahman and Parabrahm (or Parabrahman) are synonymous terms belonging to Hindu philosophy and are used by HPB and the Masters in the same sense in which Hinduism uses them, which was apparently misunderstood or disagreed with by de Purucker. The lavishing meal of the Soma sacrifice (Generous and Bountiful) empowered the mortals and the gods to defeat underworld enemies and join Brahmanaspati (Mighty Defender and Champion of the Underworld) in releasing from the sacred cows of the Underworld. Hinduism has three primary Gods, known as the Trimurti. Sages of the past have experienced the Brahman and have become realized souls. I was trying to get across that it is something realized rather than learned through definitions (as we tend to do in the west). It is neither brahma (neuter) nor brahmā (male-female), neither the unmanifested nor the manifested, though it is also both, or rather, both are in IT. That's it. Have you ever noticed that Abraham and his wife Sarah of the monotheistic Judeo-Christian and Moslem religions are nearly identical in name to Brahma and his wife Saraswati of the Hindu religion? This, we believe, will illustrate that the ten points of criticism in the article are generally mistaken and not actually in opposition to what the authors refer to as “genuine theosophy.”.

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