In April 2020, according to Google Analytics, our Hymnary website had roughly 1.5 million sessions from approximately 1 million users. form a procession with branches up to the horns of the altar. It was traditionally sung on Maundy Thursday and the feast of Corpus Christi. Historically, in medieval times, cycles of mystery plays were performed around the time of the Feast of Corpus Christi in France, Germany, and England. O Brightness of the immortal Father's face, 15. Weary of self, and laden with my sin, 134. in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. The BCP provides a proper collect and readings for the celebration "Of the Holy Eucharist" among the "Various Occasions" for optional use. Lord, in thy Name thy servants plead, 184. They hem me in, they hem me in on every side; *. A charge to keep I have, A God to glorify, Who gave His Son my soul to save, And fit it for the sky. Aquinas has four eucharistic hymns in The Hymnal 1982: "O saving Victim" (310, 311), "Humbly I adore thee" (314), "Zion praise thy Savior" (320), and "Now, my tongue, the mystery telling" (329, 330, 331). The BCP provides another version of this prayer for use "After Receiving Communion" (p. 834). age to age shall say, 183. This service is a commemoration of the institution of the eucharist. Lord of our life, and God of our salvation, 474. Here, O my Lord, I see thee face to face, 335. O Worship the King, all glorious above, 262. May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Thou didst leave thy throne and thy kingly crown, 95. 330. A procession of the host has been a prominent part of the celebration since the fourteenth century. Give thanks to the Lord, for he is good; *. Lord, in thy presence dread and sweet, 382. Officiant              The Lord be with you. Brightest and best of the sons of the morning, 100. I think when I read that sweet story of old, 363. we your unworthy servants give you humble thanks, for all your goodness and loving-kindness. Angelic songs are swelling, 292. Bread of the world, in mercy broken. God of the prophets! They swarm about me like bees; they blaze like a fire of thorns; *, I was pressed so hard that I almost fell, *, There is a sound of exultation and victory *, “The right hand of the Lord has triumphed! Through Him, who all our sickness felt, 519. Where cross the crowded ways of life, 505. The "Tantum ergo" was originally Aquinas's hymn for vespers on the Feast of Corpus Christi. The Hymnal 1982 is not the only authorized hymnal used in The Episcopal Church, but it is the primary hymnal for most congregations, and the one I will mostly use for reference for this paper. Amen. Like silver lamps in a distant shrine, 557. Episcopal Services (3) General Hymns (55) My Heart Sings Out. By Christ redeemed, in Christ restored, 337. As pants the wearied hart for cooling springs, 324. Peace, perfect peace, in this dark world of sin? Thou knowest, Lord, the weariness and sorrow. We bless you for our creation, preservation. The King shall come when morning dawns, 71. Title for two well known Latin chant hymns, Venantius Fortunatus's passiontide hymn, "Sing my tongue the glorious battle" (Hymns 165, 166), and the Corpus Christi (now eucharistic) hymn, "Now, my tongue, the mystery telling" (Hymns 329-331), attributed to Thomas Aquinas. 331. to endless ages known, 185. O North, with all thy vales of green, 113. Draw nigh and take the Body of the Lord.

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