The man spoken of by Paul who was caught-up into paradise saw and heard things he was not allowed to utter, therefore, the person did come back to this reality as did the prophets, so we know it is a level of intimacy experienced in the here and now, yet speaks of a time yet to come. “search”) An exam ple of implied “REMEZ” mean ing may be found in Ex. 11:19 on Gen. 22:1f 1Pt. 63a; b.Yeb. Thus far, we’ve comprehended the Breadth, the Length, and the Depth. One of the Greek words translated into English as understanding is Strong’s #4907 – G4907 = súnesis; gen. sunéseōs, fem. Those of us Champions of the Quest who find ourselves seeking and searching for something other than the fullness of God (which most of us do a few times around) are destined to wander in circles round, and round again. Look for the scriptures them selves to define the components of an allegory. (Read the Jewish Book of Formation, Sefer Yetzirah and the…… 32 Paths of Wisdom), which also opens the door to the numeric cyphering of Biblical words. The riddle aspects of the Remez can be seen in Yeshua’s parables. The early Apostolic Church Fathers (100-451 A.D.) recognized that scriptures are often four layers deep, with each layer having a deeper meaning than the last layer.1 They utilized a method of interpretation called the “Quadriga” which has four layers of analysis: 1. To this, Jesus replies that the parables were designed so that the blind might not see. 17:2–8 ect…. determine if a passage is figurative and therefore figurative even in its p'shat: Remez  (pronounced (Of course 1:20 to under stand Rev. The first letter of each word P-R-D-S is taken, and vowels are added for In Pshat (literal), it’s interesting that he never used this level to teach the masses. While there is figurative lan­guage (like Ps. context, including the "New Testament" books, there are in fact Therefore, would it then be wrong to say that the literal Isaac and Ishmael actually represent two covenants, and that the literal Jerusalem represents the mother of us all? Sod– hidden, secret or mystical meaning of the text only the legitimate relevation at this level from the Ruach haKodesh. Please read the following text taken from our article on the Eighth Day Sabbath…….. “Thus, the enclosure of the Eighth Day speaks of the revelation revealed only through intimacy and usually of a private nature. The Pardes is both process and fulfillment! The first of these levels of understanding the Bible, the Word of God, is the literal, or simple level. There are no set boundaries that say, this understanding belongs here in this level, or that understanding belongs there in that level. Ye Are Come to Zion by T. Austin-Sparks-Click Here. 17:8). The p'shat is the keystone 11:19 on Gen. 22:1f They perceive there is only one understanding, therefore, hindering the progression of others. 17:7–18 to understand Rev. The word denotes the ability to understand concepts and see relationships between them. As a Jew, I would have to disagree that Drash involves equivalent expressions. […] Remez may be allegorical, but drosh deals with parables or riddles. In mediæval literary criticism there was an accepted method of interpreting the Bible which involved 4 “levels” or “senses”. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. Amen.”  2 Peter 3:18, Blue Letter Bible Free Online Bible & Study Tools & Commentaries. Enoch walked with God, and he was not, for God took him (Genesis 5:24), Elijah, the prophets, and also one revealed by the apostle Paul…….. 2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. @=�{�I�T#R�����r�j���8w��p�ՠ ks,�>�\Wƨ���M���q����Ƥt���?L�\S���0$���`�n2 �AQ�!`}�y�M �b\���e�z�N�����ikH�+cY�`,�%��q����D:c�3T����yg{a�Dn�zelۋ����>嚌�Іމ�xă�ڣW�V�N2 �͢���f7 ��� ��h"O[�*(��]�M���W����0�O�6�aܰ��M�Ɛn��zC��Ÿ�[�i�H��o�BuT�fQ.��i3�Ĥ�`{. In Derasha (seek, search), from among the masses, he chose his 12 apostles to reveal to them the deeper understanding of the parable or allegory. because we have to. This does not have an influence on etymological analyses of single words though. The fourth level, Sod, literally means secret, because of the esoteric interpretation used in the Kabbalah. It’s the level of interpretation of scripture whereby most who come to the Word of God for the first time are encouraged to understand. What is macrocosm [Universal] becomes a microcosm [personal] within us, in our own hearts, in our own personalities, in our own motives, in our own thoughts, in our own ideas. They are not literal, they are not parable, they are not “out there” in the getting of knowledge from other sources, they are here, inside each and every one of us! Let me give you one of the main New Testament concepts of “understanding”. Another level of under stand ing the Scrip tures is called in Hebrew “drash” mean­ing “search”, this is the allegorical, typological or homiletical application of the text. [3] The pri mary com po nents of an allegory represent specific realities. 8:5 on priesthood writers may take two or more unrelated verses and combine them to create a verse(s) with a 4:6 As the Talmud states “No passage loses itsPASHAT.” (b. Shab. BACK TO REVELATION STUDY OF ANGELS merchant using the same scale to weigh goods for all of his customers. 1:20 to under stand Rev. The p'shat is the plain, simple meaning of the text. Let us all be vigilant as we press toward that mark. from whom much of this material is derived from. A level in which one is caught-away by God Himself. The word PRDS is also an acronym (called in Judaism “notarikon”) for: 40:3 Our Own Free Discipleship Course   In Video HD. "Midrash," meaning "concept"). 2  Jewish Mysticism by J. Abelson[1913] Chapter VI “SOME GENERAL FEATURES OF THE ‘ZOHAR’ MYSTICISM” found here, 3  FREQUENTLY ASKED QUESTIONS PaRDeS by J.K. McKee (lists a selection of scholastic Jewish attestations on the origins of the PaRDeS method of interpreting the Tanach Scriptures which attest to its medieval origin); See also PaRDeS Hermeneutics Page 5 heading “medieval”, 4.“There is general admission, however, that Neoplatonism and Gnosticism are responsible for much.” Jewish Mysticism by J. Abelson[1913] Chapter VI “SOME GENERAL FEATURES OF THE ‘ZOHAR’ MYSTICISM” Found here, 5. Now that one has matured and expanded one’s mind (in Remez) to understand the principles of parable and allegory, and is able to discern what is literal, what is spiritual, what is parable, and what is allegory, he is now mature enough to further expand his horizons. method used to write and interpret Scripture by the authors themselves as well as the It corresponds with the Greek word paradeisos [G3857], which also means a park, Eden, or Paradise. The term comes from the process of thrashing grain – separating the kernel from the chaff. A chapter can only be fully understood in its context, and that context might include the entirety of the bible. in its natural, normal sense using the customary meanings of the word’s being used, 2:15 on Hosea 11:1 Each layer is deeper and more intense than the last, like the layers of an onion. He was encouraging us to take the journey into Pardes! 4. Another Sod level, the Sod of Sod, or secret of secrets, is sometimes used for the innermost meaning of the Torah as it is expounded in the philosophy of Chassidism.1 What happens is that the scriptures become internalized! The early Apostolic Church Fathers (100-451 A.D.) recognized that scriptures are often four layers deep, with each layer having a deeper meaning than the last layer.

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